I had the opportunity to share my thoughts on a recent episode of the “Mormon Matters” podcast; I joined other LDS therapists to talk about ways that we can ensure ourselves and our families are protected in ecclesiastical situations. With the #MeToo movement and other instances of high-profiled men abusing their position of power to take advantage of vulnerable people, it’s time we take a look at the dynamics of how all of this applies to Mormonism. The purpose of our discussion was not to instill paranoia or fear that dominates our thoughts, but instead to empower Mormon families to be smart and safe in how they approach ecclesiastical settings.
I recently had the opportunity to sit down with my friends at “Good Things Utah” and answer some viewer questions that dealt with balancing a woman’s marriage with her motherhood responsibilities. Here are some questions (and my responses to them):
Several months ago, a family member recounted a small but powerful scenario that happened in her Sacrament Meeting. While conducting the meeting, the bishop acknowledged that one of his counselors was not present on the stand; his counselor’s wife was ill and he was sitting in the pews with his children. Interestingly, not once was the man’s spouse acknowledged for sitting alone with her children week after week while her husband sat on the stand. Why? Because women are expected to perform the bulk of the invisible labor required for maintaining relationships.