Listen to Dr. Julie Hanks’ Sunstone presentation. Early relationship patterns lay the framework for our identity development, social interactions, and assumptions about others. If gender equality is to be achieved within Mormon culture and theology, it must first be modeled in family relationships. Cultural Transformation Theory provides a framework for moving from a domination model that values “masculine” over “feminine” to a partnership model where relationships are based on connection and equality.
By Common Consent published my guest blog today about what not to say to a loved one leaving the Church. I’ve had a handful of requests for PDF printables of the lists in the article…so here you go!
2016 was a tumultuous year – a lot of highs (like publishing a new book “The Assertiveness Guide for Women”), and a some definite lows (like the circus of the US presidential election). Looking over my blog posts over the past year there is a lot of variety in the topics — transgender bathrooms, U.S. presidential election, the difference between humility and pride, saying no, Mormon burnout, teaching kids about healthy sex, idealizing motherhood…and a lot many of the top posts are related to Mormon culture. Here’s the top 10 for the year 2016
Dr. Julie Hanks When I read Meridian Magazine’s article 8 Things that Can Pull You Away from the Church yesterday morning my heart sank. Not because I disagree with the author’s suggestions of ways strengthen one’s faith, but because it oversimplifies the complex process individuals go through when they decide to distance from or to leave the LDS Church.
Through the years, I’ve noticed certain patterns, even in seemingly benign small talk, that send powerful cultural messages regarding gender, potential, life decisions, and worth. These patterns became even more apparent after I got married and observed the kinds of questions directed to me in comparison to my husband.
There have been a handful of moments in my life when I’ve realized that common words and phrases in LDS culture have become so familiar that they have lost their original meaning. For example, stake center, FHE, and “without a shadow of a doubt” are such common jargon that Latter-day Saints don’t even think twice about them, let alone consider their original context (ie: “Relief Society” isn’t just the hour of the church block where women meet–it’s a society or community that provides relief!).
Preparing to be a “good mother” is emphasized in Primary, Young Women’s, and continues as a central thread woven throughout Relief Society lessons and discussions. Unfortunately, it turns out that many of our beliefs about “good mothering” are correlated with poor maternal mental health. When I first read findings from a study published in The Journal of Child and Family Studies that suggest that five specific beliefs about mothering–essentialism, fulfillment, stimulation, challenging, and child-centered–are correlated with poorer mental health among mothers with young children, I thought to myself, “These beliefs align with how we, in America, and in LDS culture define good mothering!”
Over the past several months, I’ve noticed that in LDS circles, we often use the term “role” in reference to gender. From official talks over the pulpit, to blog posts, to casual conversations, it seems we’re always hearing about “gender roles”: role of men and women, role of mothers and fathers. The more I’ve noticed its use, the more uneasy I feel when I hear the word “role. ”
Are you crafty? Do you enjoy sewing or making elaborate designs to adorn your house or entertain your children? I’ll admit that craftiness is not really my thing; I prefer musical expression and writing, but everyone has different creative outlets, and for some, crafts are enjoyable and fun! Read more
If you’re struggling to communicate authentically and assertively with loved ones about changes in your faith or religious participation you might enjoy this new Debrief Society podcast interview. Becca and I discuss my new book The Assertiveness Guide for Women and how how questioning your faith or leaving the religious tradition of your family of origin can indicate movement toward a higher level differentiation of self (the ability to be an individual while staying connected to loved ones). We also cover cultural barriers to assertive communication (for LDS women in particular), how to deal with the silent treatment once you’ve talked to family members about your faith